To Those Who Aspire

Thinking Well About a Weighty Call

In every generation, God is calling and raising up men to serve His church. Many have made the "call to ministry" into an abstract and unverifiable impulse that far too often seems to wane and flicker as the years go by. Nothing is more sad than to see the once zealous fall.

This has stirred in us not a pessimism, but a resolve. We believe in the call, so much so that we want to help guide men through it. We want to make it more practical, and less mysterious. We desire to see more involvement from the local church in this process, not less.  We want slower, more deliberate steps to be taken, and less radical whims.

Because this is a weighty call, and because you are considering a calling that would make you accountable for souls, our desire is to help you think well about it. 

Ministry is not a calling for those who don't know what else to do, it is for those who can’t do anything else. If that is you, then our prayer is that this guide would be helpful to you.


12 Questions to Ask When Choosing a Seminary


Table of Contents

  1. Thoughts for Those Considering the Call to Ministry
  2. Stewardship and the Call to Ministry
  3. The First Seminary
  4. How to Choose a Seminary
  5. What I Wish I Had Known Before Starting Seminary
  6. Pastors as Men Accountable for Souls

Thoughts for Those Considering the Call to Ministry

Most young men, when considering the call to ministry, are likely referring to the internal heart passion that Paul describes in 1 Timothy 3. Paul writes that a man must “aspire” (ὀρέγω) to the office of overseer—and, if he does aspire, it is a fine work he “desires” (ἐπιθυμέω).

Paul’s first requirement for any man considering pastoral ministry is that he has an eager longing and passion for the work. There is a healthy, zealous ambition that should exist in the soul of every man contemplating pastoral ministry. Prospective pastors should want to be pastors. They should be driven. They should be passionate. But this passion and ambition, although real and undeniable, is just the entrance fee, as it were, into the process. It is not to be equated with a bona fide call to ministry.

What I mean is this: while the internal, heart passion referenced in 1 Timothy 3:1 is an essential requirement for ministry, that passion only means something if the other qualifications in vv. 2-7 are increasingly being shaped in your life over time and if a team of qualified elders can affirm your character, doctrine, and giftedness.

Your heart may scream “yes!” to the ministry, but your life, maturity, and doctrine will likely need years to catch up with this zeal. Most times, the call is less bright lights and tingly feelings than it is years of discipleship, training, and examination by the local church. These years will speak more to your call than a tingly gut feeling.

The call to ministry necessitates an investment not just from the elders, but from the local body as a whole. Learning to lean on the local church in the long process of aspiring to ministry is an honest way to ensure that it is God who is preparing this path, not your own whimsical desires. And giving yourself to the local church should be the thing you are most anxious to do if you are called to the ministry.

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Stewardship and the Call to Ministry

The very first thing you must do with your calling is to guard it. Because a life disqualified is a calling discarded, the gravity of the task requires a certain sobriety of life. The call to preach the gospel is among the most precious privileges granted by God to men. Faithfulness to your calling must be who you are today. 

We all understand that it is wise to lock up your valuables. We put fences around our property and deadbolts on our precious possessions in order to protect them. The call to ministry is a precious possession worth guarding. It is for this reason that Paul instructs Timothy in I Tim. 4:16, "Keep a close watch on yourself and on the teaching."

Don’t worry about how to use your calling until you have first ensured that you are adequately protecting that calling by living a life that is above reproach.

And then you must depend upon your calling. If you are convinced that God has called you into His service, then you must be faithful to the task he has placed before you. Imagine the horror of Isaiah hearing the call of God to proclaim the truth and then choosing to walk away into the Judean desert the first time he ran into difficulty. Imagine the tragedy it would have been if Timothy had pulled “a Demas,” and instead of exercising “the spiritual gift within” him (I Tim. 4:14), he chose instead to “love this present world” (2 Tim. 4:10). If God has appointed you to the work, who are you to turn away when He brings trials into your life for the perfection of your faith?

A third action you can take while you wait is to exercise your calling right where you are. You don’t need a prestigious position or a fancy title in order to be faithful with the gift that has been given to you. Be faithful with what God has put before you today. When God providentially places a task in front of you, be faithful to it as unto Him, no matter how menial that duty may seem. In order to become a man of God, you must first be a man of God. Seminary is not a salvific experience where you are changed and made into something that you once were not. Either you are a pastor or you’re not. Additional training is not suddenly going to make you into a faithful servant. Faithfulness to your calling must be who you are today. 

Finally, you must also be faithful to prepare for your calling. As you actively make plans for a lifetime of faithfulness, the work of preparation will either cause your desire to decrease (demonstrating that you’re not called to it) or it will be further enflamed (demonstrating that you must obey the direction of the Lord in your life). If the Lord is setting you apart for the work of preaching His gospel, then you must be prepared to effectively undertake that work. This requires that the man of God be educated in theology, pastoral ministry, and acquire the necessary exegetical skills in order to faithfully handle the word of God. For the vast majority of men, this means the pursuit of formal training through seminary education. This is simply the clearest and most expedited path for the acquisition of the necessary skills and material.

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The First Seminary

A biblical justification for seminary education might be made from a number of passages, from Matthew 28:19 (and its emphasis on teaching disciples) to 2 Timothy 2:2 (and its emphasis on leadership training) to Titus 1:9 (and its emphasis on elders being equipped to articulate and defend the faith).

But there is a short passage in Acts that provides a biblical precedent for seminary education in a particularly insightful way. These verses, which at first glance may not seem overly significant, show the apostle Paul starting a theological training school in the city of Ephesus. As one commentator explains: “In Ephesus, Paul opened a school of theology to train future leaders for the developing church in the province of Asia” (Simon J. Kistemaker, Acts, NTC, 684).

It's unlikely that Paul called it Ephesus Theological Seminary, but in essence, that is exactly what it was.

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How to Choose a Seminary

When the Scottish Reformer John Knox learned that he was going to be ordained, he went to his room and wept, because he was so immediately aware of the weighty responsibility with which he was being entrusted.

Pastoral ministry is a serious calling. It is both a great privilege and a great responsibility. And those who aspire to it ought to desire the best training they can possibly receive—because they long to be approved workmen, as Paul says in 2 Timothy 2:15, workmen who are not ashamed because they know how to rightly divide the Word of truth.

When a student comes to seminary, then, he is coming to be trained for the most weighty task anyone could ever undertake. So how one chooses a seminary ought to be primarily dependent on which seminary can best equip him for his God-given task.

With that in mind, I believe there are three questions that must be asked when considering how to choose a seminary. (1) What does it mean to be successful in ministry? (2) In which areas are pastors called to be faithful? And (3) what seminary can I choose where I will be discipled in the area of character and trained to understand and teach sound doctrine? 

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What I Wish I Had Known Before Starting Seminary

As a recent seminary graduate, I have been reflecting on some of the decisions I made during my time in school. My hope is that some new or prospective seminarian might learn from what I wish I had known before starting seminary.

1. I wish I had taken my time.

Going slower would have given me the opportunity to focus more attention on some of the assignments which, for time’s sake, I hastily finished just to get done. I know I would have benefitted more from the work if I wasn’t cobbling a finished product together at the last minute. It would also have meant not rushing through some of the assigned books, but wrestling with each author's ideas, and better developing my own thinking in those areas.

2. I wish I had invested more in relationships.

The men I got to know during seminary have become my comrades, confidants, and counselors. Even though they live all over the world, we share not only a common Savior, but a common experience and a common theology. I know that no matter the issue I'm facing, I can pick up the phone and get wise counsel from any one of those men. I only wish I had worked even harder to cultivate those relationships when we were together.

3. I wish I had gotten to know my professors better.

When I was trying to decide which seminary to attend, I came to a realization: The professors are the seminary. For me, it was not about an institution's academic prestige, rich history, or mahogany cafeterias. Those things did not matter to me. The crystal-clear question in my mind was, "Who do I want to train under?" 

4. I wish I had been more strategic with my electives.

In this program, students are given a wide range of options for electives. While everything I chose was very helpful, I could have been smarter with how I "spent" those limited choices. Rather than planning what might be most helpful to my future ministry, I often opted for the path of expediency. During particularly busy semesters, I would avoid an elective rumored to be difficult, replacing it with one that was less work, yet also less essential for me.

5. I wish I had started sooner.

I trust that in the Lord's providence, He had good and wise reasons for not putting me in seminary until my early 30s. I am not questioning that. But I do regret my own immaturity during the years I spent in ministry before realizing I needed serious training. Words would fail if I tried to recount the times that I look back on now with embarrassment. I think of the things I taught in Bible studies and sermons and the faces of those who came to me for council but for whom I was unequipped to help. I was ministering to the best of my ability, but I was drawing from a shallow well. I wish I had not delayed.

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Pastors as Men Accountable for Souls

In Hebrews chapter 13 the writer enjoins church members to obey their leaders, willingly submitting to them.

Obey your leaders, and submit to them; for they keep watch over your souls, as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you (Hebrews 13:17).

In other words, every church member should take care to submit to the leaders in the church because those pastors and elders will be held responsible before the Lord Jesus Christ for how they kept watch over the souls in their care. A tall order indeed.

While this passage is directed at church members, it would be difficult for any sober-minded pastor to read those words without a shot of ice water running through his veins. This is a terrifying responsibility. 

Only the humble realization of the weight of the task will drive us to the dependency necessary for fulfilling it. For He who calls also supplies, “who also made us adequate as servants of a new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life” (2 Corinthians 3:6). When you read Hebrews 13:17 and your blood runs cold, let it drive you back to the warmth of the Son. Cling to Him who supplies and equips His undershepherds for the noble task to which He has called them.

And that same humility which drives us to dependence on God-supplied sufficiency for ministry ought also to drive us to seek out whatever equipping is available to us. Seminary is not a requirement for ministry, but if you are able, and knowing the seriousness of the call to gospel ministry, why would you not avail yourself of every opportunity for preparation?

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John MacArthur on Discerning the Call to Ministry

Dr. MacArthur is often asked the question, How do I discern if I am called to ministry?  He answers succinctly in an interview with Ligonier Ministries:

Paul says if a man desires that office he desires a noble work. It starts with a desire of the heart and it is confirmed by the leadership of the church that you have the character qualifications, the skill to teach, and that there's fruitfulness when you do that.

If you think think this something you want to do, get in a church where you can be mentored by the leadership and pastors of that church. As you grow and develop the skills and they affirm those skills, then you'll know. At the end of the day I would say this: If you can do something else, do it. Because if you can do something else, there will be many days when you wish you did. This is something for people who can't do anything else.

If you are considering the call to ministry, speak with a counselor. We would be honored to help you think well about this rare and weighty call.